St. Louis Prayer Times
St. Louis, MO · Central Time · ISNA method
St. Louis, MO
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Gateway City Muslim Heritage
St. Louis is home to one of the largest Bosnian Muslim communities in the United States — concentrated in the Bevo Mill neighborhood, known locally as the "Bosnia Triangle." The city also carries a deep African American Muslim legacy, a Palestinian Arab community with roots extending to the early 20th century, and growing Somali and South Asian communities that have transformed St. Louis into one of the Midwest's most diverse Muslim cities.
St. Louis Muslim Communities
🇧🇦 Bosnian Muslim Community — The Bosnia Triangle
St. Louis is one of the primary destinations for Bosnian Muslim refugees who fled the 1992–1995 Bosnian War and the Srebrenica genocide. The south St. Louis neighborhood of Bevo Mill — dubbed the "Bosnia Triangle" — became the geographic heart of one of the largest Bosnian diaspora communities in the United States. Bosnian-owned restaurants serving ćevapi and burek, Bosnian bakeries, Islamic centers with Friday prayers in Bosnian, and cultural associations anchor the community. The Dzamija (mosque) at the heart of Bevo Mill draws worshippers from across St. Louis's south side for daily prayers, Jumu'ah, and Ramadan tarawih.
Two to three generations of Bosnian St. Louisans have now integrated deeply into civic life — the community has produced city aldermen, state officials, business owners, educators, and healthcare professionals. Bosnian Muslims celebrate Bajram (Eid al-Fitr) with large community gatherings and maintain strong connections to Bosnia through family ties, remittances, and heritage visits to Sarajevo and the Federation. The Bosnia Triangle is not merely nostalgia: it's a living, economically active neighborhood that has stabilized south St. Louis while the rest of the city has experienced population decline.
✊ African American Muslim Legacy
St. Louis has a rich African American Muslim history rooted in both the Nation of Islam and the mainstream Sunni tradition that emerged under Imam Warith Deen Mohammed's leadership after 1975. African American Muslim mosques across north and south St. Louis — including communities connected to the late Imam W.D. Mohammed's network — have served Black St. Louis families for decades. These congregations provide religious programming, community support, youth mentorship, and economic empowerment programming that has sustained African American Muslim life across generations in a city with persistent economic challenges.
St. Louis's African American Muslim community navigates the city's deep racial geography: the north side, historically Black and economically marginalized, and the south side, historically white ethnic. Muslim-owned businesses, Quranic schools, and community organizations operating within mosque complexes in north St. Louis serve as anchors in neighborhoods that have faced disinvestment for decades. African American Muslims in St. Louis have been active in civil rights organizing, prisoner reentry work, and the economic development movements that have periodically energized the city's north side.
🌍 Palestinian, Arab & Somali Communities
St. Louis's Palestinian and broader Arab Muslim community traces roots to early 20th-century Lebanese and Syrian immigration to the Midwest. Palestinian families — arriving in greater numbers from the 1960s onward — have established businesses, community organizations, and mosques across St. Louis City and County. The Islamic Foundation of Greater St. Louis (IFGSL) in the western suburb of Ballwin draws South Asian and Arab families from the growing western suburbs of Chesterfield and St. Charles County, where Muslim professionals in healthcare, technology, and finance have settled.
St. Louis also has a Somali community concentrated in north St. Louis and the inner-ring suburbs of University City and Ferguson, communities resettled through Missouri refugee programs in the 2000s and 2010s. The Ferguson unrest of 2014 drew national attention to north St. Louis's African American neighborhoods, in which Somali Muslim families were also present as new residents. More recently, Afghan refugees arrived in the St. Louis area following the 2021 US withdrawal, resettled by the International Institute of St. Louis — adding another chapter to the Gateway City's long history of welcoming displaced Muslims from around the world.
🎓 South Asian Community & Washington University
St. Louis's South Asian Muslim community — Pakistani, Indian, and Bangladeshi families — is concentrated in the western suburbs of Chesterfield, Ballwin, and Creve Coeur, and in south St. Louis County. Many South Asian Muslims work in the St. Louis healthcare sector — Barnes-Jewish Hospital, SSM Health, and Mercy Hospital systems — as well as in technology and engineering at Boeing, Anheuser-Busch, and growing tech companies. The IFGSL mosque in Ballwin serves as the primary hub for South Asian Muslim family life in the western suburbs, with Urdu programming and Islamic school for children.
Washington University in St. Louis and Saint Louis University both have active Muslim Students Associations drawing South Asian, Arab, international, and convert students. WashU's medical school and MBA program attract Muslim graduate students and faculty from across the Muslim world. Saint Louis University, a Jesuit institution, has invested in interfaith programming that includes Muslim-Christian dialogue and provides prayer spaces for Muslim students. The broader Muslim professional population connected to these institutions contributes to St. Louis's emerging reputation as a destination for educated Muslim families seeking affordability and community alongside professional opportunity.
St. Louis Prayer Times by Month
38.63°N · ISNA method · Central Time (CST Nov–Mar / CDT Mar–Nov)
| Month | Fajr | Dhuhr | Asr | Maghrib | Isha |
|---|---|---|---|---|---|
| January | 6:15 AM | 11:59 AM | 2:48 PM | 4:52 PM | 6:18 PM |
| February | 5:54 AM | 12:02 PM | 3:22 PM | 5:29 PM | 6:55 PM |
| March | 5:15 AM | 11:56 AM | 3:54 PM | 6:58 PM | 8:24 PM |
| April | 4:34 AM | 11:48 AM | 4:24 PM | 7:33 PM | 9:00 PM |
| May | 4:04 AM | 11:41 AM | 4:47 PM | 8:03 PM | 9:32 PM |
| June | 3:52 AM | 11:44 AM | 5:01 PM | 8:23 PM | 9:55 PM |
| July | 4:04 AM | 11:52 AM | 4:58 PM | 8:19 PM | 9:47 PM |
| August | 4:38 AM | 11:48 AM | 4:42 PM | 7:50 PM | 9:12 PM |
| September | 5:12 AM | 11:33 AM | 4:12 PM | 7:07 PM | 8:29 PM |
| October | 5:47 AM | 11:21 AM | 3:40 PM | 6:24 PM | 7:49 PM |
| November | 5:31 AM | 11:27 AM | 2:58 PM | 5:02 PM | 6:27 PM |
| December | 6:01 AM | 11:44 AM | 2:44 PM | 4:45 PM | 6:10 PM |
Frequently Asked Questions
What time is Fajr in St. Louis MO today?▼
Fajr in St. Louis ranges from approximately 3:52 AM in late June to 6:15 AM in December. At 38.63°N on Central Time, St. Louis has moderate seasonal variation. The ISNA method (15° solar depression angle) is standard across most St. Louis-area mosques including the Islamic Foundation of Greater St. Louis and Bosnian Islamic centers. Suburban locations in Florissant, Chesterfield, and South County vary by ±2 minutes from downtown.
Where is the Bosnian Muslim community in St. Louis?▼
St. Louis has one of the largest Bosnian Muslim communities in the United States — so established that the south St. Louis neighborhood of Bevo Mill is informally called the 'Bosnia Triangle.' Bosnian refugees arrived after the 1992–1995 Bosnian War and Srebrenica genocide, with St. Louis accepting a disproportionately large share compared to other US cities. The community established multiple Bosnian Islamic centers, Bosnian-language Friday prayers, Bosnian-owned restaurants, bakeries, and cultural organizations. St. Louis's Bosnian community has produced city aldermen, educators, healthcare workers, and business owners across two to three generations.
What mosques serve the St. Louis Muslim community?▼
St. Louis has a diverse mosque network reflecting its multicultural Muslim population. The Islamic Foundation of Greater St. Louis (IFGSL) in Ballwin serves South Asian and Arab families in the western suburbs. The Bosnian community maintains several Islamic centers in the Bevo Mill area. African American Muslim communities maintain mosques connected to the legacy of Imam Warith Deen Mohammed across north and south St. Louis. The Daar ul Islam mosque and Islamic Center of St. Louis serve broader congregations. Many mosques offer multilingual Friday sermons in Bosnian, Arabic, Urdu, and English.
Is there a Palestinian or Arab Muslim community in St. Louis?▼
Yes — St. Louis has a Palestinian and broader Arab Muslim community present since the early 20th century when Lebanese and Syrian immigrants settled in the Midwest. The Palestinian community grew significantly from the 1960s onward, establishing businesses and civic organizations. Recent arrivals from Iraq, Syria, Yemen, and other Arab countries have added to this community. Some of St. Louis's most prominent Arab American families — both Christian and Muslim — have shaped the region's commercial landscape for generations, with concentrations in St. Louis City and St. Louis County suburbs.
What direction is Qibla from St. Louis?▼
From St. Louis, the Qibla points approximately 50–51° from true north — northeast. The great-circle route from St. Louis to Mecca crosses the North Atlantic and descends through Europe and Turkey into the Arabian Peninsula. St. Louis mosques orient prayer halls toward the northeast. Use our GPS Qibla compass at prayertimesnearme.com/qibla for a precise bearing.